In Haiti, the veve derives from the beliefs of the native Tainos. Veve designs vary according to local customs, as do the names of the loa. 14 janv. Ceremonies for Agwe are commonly performed near the water. Agasou's colors are white, gold, yellow, tan, and brown. Many credit him with planting the seeds of revolution into the minds of Haitian slaves in 1804. Comments are not for promoting your articles or other sites.Thank you for this site. She is frequently invoked to help find a lover, or renew a love relationship. Her sacrificial animal is a black chicken. Baron Samedi is also the loa of sex and resurrection.In the Voodoo Pantheon, there is an important group of female loa (goddesses) whose first name is Erzulie. He is called now to help people obtain a government more responsive to their needs.In Yoruba mythology, Ogun is a son of Yemaja (Yemayá) and Orungan. The Pentagram and Pentacle Pagans/Wiccans view the pentagram as an amulet of protection, a symbol of balance, and a representation of the elemnts and the Gods. His movements are also snake-like and can include slithering along the ground, flicking his tongue, and climbing tall objects. Beauty, love, and sensuality are her Creations. Each of the many aspects of Ogoun has their own personalities and talents. Retrieved:http://www.witchvox.com/va/dt_va.html?a=cabc&c=whs...Ayizan is the loa of the French marketplace, commerce, and herbal healing.

Her symbol is the palm frond, and she doesn’t drink alcohol.

Blessed by a squid angel. A veve (also spelled vèvè or vevè) is a religious symbol commonly used in different branches of Vodun throughout the African diaspora such as Haitian Vodou.Veves should not be confused with the patipembas used in Palo, nor the pontos riscados used in Umbanda and Quimbanda since these are separate African religions. She represents the epitome of femininity and compassion. The first burial of a man in any cemetery in Haiti is dedicated to Baron Samedi. As Dantor, her colors are blue and gold. Her colors are black, purple and white, her number is nine, and her particular days of service include Monday and Saturday. Damballah Wedo is one of the most revered spirits, an ancient loa, referred to as a root loa. Ma'man Brigit is known to rub her private parts with hot peppers, and those who appear to be faking possession by her in a Vodou ceremony may be subjected to this test, which they obviously would not pass if their possession is not genuine. Damballah-Wedo is associated with creation and is viewed as a loving father to the world. Pagans use the pentagram with a point facing up like the one see above. She is associated with the Lukumi Orisha Oshun, and sometimes Chango (as Erzulie Dantor).

Damballah-Wedo is depicted as a serpent or snake, and his veves reflect this aspect of him. Ogun gives strength through prophecy and magic. Most Haitian women serve Dantor, and she is also the patron loa of New Orleans and so she is served by many there as well. The veve used in a ceremony is dependent upon the lwa whose presence is desired. He is the head of the family of ancestral loa. His symbol is the cross, which also symbolizes the intersection of material and spiritual worlds. His gift for linguistics enables him to translate the requests of humans into the languages of the Spirits, the Orishas, and the Loas.Legba has his origins with the Fon people of Dahomey (Benin) Africa and is said to be the guardian and trickster of the crossroads and entrances. Rituals begin with a prayer to Legba to open those gates so that participants can gain access to the other lwas. She is syncretized with Saint Clare and said to be married to Papa Loco. His presence brings peace and harmony. She is often pictured with her daughter Anais, who serves as her translator and interpreter. Catherine Beyer is a practicing Wiccan who has taught religion in at Lakeland College in Wisconsin as well as humanities and Western culture at the University of Wisconsin, Green Bay.An Introduction to the Basic Beliefs of the Vodou (Voodoo) ReligionThe Five Element Symbols of Fire, Water, Air, Earth, SpiritAlchemical Sulfur, Mercury and Salt in Western OccultismThe Orishas: Aganyu, Babalu-Aye, Chango, and ElegguaThe God of Wealth and Other Deities of Prosperity and MoneyMarie Laveau, Mysterious Voodoo Queen of New Orleans

She is the protector of religious ceremonies. Agwe is particularly important in Haiti, an island nation where many residents have depended upon the sea for survival for centuries. Paganism isn’t the only religion that uses a … This is not an evil symbol! But he is also big-hearted, loving, and fairly approachable. There can be no communication with any of the other loas without consulting him first. He is called upon during initiation ceremonies.

Legba is the gatekeeper to the spirit world, known as Vilokan. Care has to be taken to keep the possessed from jumping into the water, which is where Agwe prefers to be. Her cult arose from popular Mexican folk belief, a syncretism between indigenous … On Palm Sunday, people gather the leaves and use them as an offering to her.

However, her own people cut out her tongue so that she would not tell their secrets should she be captured. :)Gosh: voodoo mandalas ;) Great lens, blessed by a squidangel :)Copyright © 2020 HubPages Inc. and respective owners. The mapou (or silk-cotton) tree is specifically sacred to Gran Bwa. Ogun is the family provider. He hunts so that his family will not go hungry.