She had to plot revenge. Although she later converted to Islam, the founder of the Umayyad Caliphate was thus later slandered to be an illegitimate son of a cannibal. Hence Safiyya and Utba are cousins.

Hind bint Oetbah ( Arabisch: هند بنت عتبة) was een Arabische vrouw, die in de late 6e en begin van de 7e eeuw CE leefde; Ze was de vrouw van Aboe Sufyan, een machtige man van Mekka, in het westen van Arabië.Ze was de moeder van Muawiyah I, de stichter van de Omajjaden-dynastie, en Hanzala, Juwayriya en Umm Hakam.

His mother named Safia bint Umayya ibn Haritha ibn al-Auqashi bin bin Hilal bin Offers Falih bin Dzikwan bin Tha'labah bin Salim bin Bahtah. She called him a traitor and incited her tribe to kill him. by P. K. Hitti and F. C. Murgotten, Studies in History, Economics and Public Law, LXVIII (New York, Columbia University Press,1916 and 1924), I, 207-211Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 352-353 Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 331-332 Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 353 Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 332 She had two brothers: Abu-Hudhayfah ibn ‘Utbah and Walid ibn ‘Utbah. Hind bint Utba (arapski: هند بنت عتبة‎) je bila Arapkinja koja je živela krajem 6. i početkom 7. veka. An arrow later hit Abu Sufyan in the eye and he became blind.Walton, Mark W (2003), Islam at war, Greenwood Publishing Group, Walton, Mark W (2003), Islam at war, Greenwood Publishing Group, Nicolle, David (1994), Yarmuk 636 A.D.: The Muslim Conquest of Syria, Osprey Publishing, Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 325 Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 331 to 334 Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 343-344 al-Baladhuri 892 [20] from The Origins of the Islamic State, being a translation from the Arabic of the Kitab Futuh al-Buldha of Ahmad ibn-Jabir al-Baladhuri, trans. Their salvation lied in accepting the Truth.Now that the Prophet (sa) and his followers were settled in Makkah, Hind (ra) watched them closely. But before that, she was married to Fakīhah ibn Mughīrah of Banu Makhzūm.Hind is infamous in Islamic history for her exultation at the defeat of the Muslims at the Battle of Uhud when she ate the liver of Muhammad’s slain uncle Hamza ibn ‘Abd al-Muttalib. Hind bint Utbah was the daughter of Utbah ibn Rabiah and Saffiyah bint Umayyah. Hind bint ‘Utbah (هند بنت عتبة) was an Arab woman who lived in the late 6th and early 7th centuries CE; she was the wife of Abu Sufyan ibn Harb, a powerful man of Mecca, in western Arabia. Hind bint Utba (arapski: هند بنت عتبة‎) je bila Arapkinja koja je živela krajem 6. i početkom 7. veka. Hind bint Oetbah ( Arabisch: ... Ze had ook twee zussen: Atika bint Utba en Umm Kulthum bint Utba. She also had two sisters: Atika bint Utba and Umm Kulthum bint Utba. This report has been widely copied by Muslim historians.After the incident at the Battle of Uhud, however, Hind accepted the message of Islam and is now considered to be among the ranks of the companions of the Prophet Muhammad by Sunni Muslims.Assalamu Caleykum Wa Raxmatullaahi, Wa Barakaatuhu. How could her husband be supporting their greatest enemy? Ibn ‘Abdu l-Barr states in his book “al-Isti’ab” that she cooked Hamza’s heart before eating it. Hind was sitting among a crowd of women; the soothsayer walked up, struck her on the shoulder and said, "Arise, you chaste woman and no adulteress.

Hind bint ‘Utbah (هند بنت عتبة) was an Arab woman who lived in the late 6th and early 7th centuries CE; she was the wife of Abu Sufyan ibn Harb, a powerful man of Mecca, in western Arabia.

She was a woman of eloquence, zeal, determination, and self-confidence. To hide her shame, she veiled her face so that the Prophet (sa) would not recognise her.